Fair Oaks, CA

Why We Don’t Have a Senior Pastor

Updated May 9, 2022

The Orchard doesn’t have a sole senior or lead pastor as many other churches do. To some people this might seem a little odd. Why don’t we have a senior pastor? It might be helpful to look at this question from a slightly different perspective: Why should a church have a senior pastor? Specifically, is there any biblical basis for this special leadership role in the church?

Suppose we set out to find the biblical teaching on senior pastors. So we grab our handy concordance and look up every reference in Scripture to senior pastors or pastors in general. Imagine our surprise to find no mention of senior pastors in the Bible, and only one place where the English word “pastor” is used at all. That’s it! No passages describing the “pastor” of a church, or directly addressing pastors. It would be confusing, to say the least.

But we don’t give up yet! We resolve to dig more deeply into the original languages. That single reference to ‘pastors’ (Ephesians 4:11) is from the Greek word poimēn. We find that, unlike the English word ‘pastor,’ poimēn is used 18 times in the New Testament. It’s translated ‘pastor’ only once; the other 17 times, it’s rendered ‘shepherd.’ This makes sense to us. We probably know the English word pastor means shepherd.

(This connection is even more clear in Spanish, where there is only one word used. The Spanish word pastor can refer to either a pastor of a church or someone who tends literal sheep. For example, El Buen Pastor is often used as a church name: The Good Shepherd. This is also why our English word “pastoral” can refer to idyllic places where sheep graze or to the shepherding of people in the church.)

So now we’re ready to search out what the Bible has to say concerning those who shepherd or pastor the churches. Again, we’re surprised. According to Scripture, the people responsible for the shepherding or pastoring of the church are the elders or overseers of the church.

From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them, “. . . Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.”

Acts 20:17-18, 28

To the elders among you, I appeal as a fellow elder . . . : Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.

1 Peter 5:1-3

As we study these passages and others, it becomes clear the apostles were using the terms ‘elder’ and ‘overseer’ interchangeably. The Acts passage above demonstrates this well. Paul is speaking to the elders of the church, refers to them as overseers (or “bishops” in some older translations), and then tells them they are to be shepherds/pastors of the church of God. In 1 Peter 5, he describes one of the duties of these elders as “watching over” the flock, which more literally means ‘overseeing’ them, again using the terms synonymously. And, again, these elders are to be shepherds/pastors of God’s flock. Paul’s instructions to Titus provide us another example of the interchangeable nature of the terms elder and overseer:

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless . . . since an overseer manages God’s household.

Titus 1:5-7

So it’s the elders of the church who are to shepherd or pastor the church. And, according to 1 Timothy 5:17, elders of the church are the ones doing the preaching or teaching, not the sole “senior pastor,” and it is elders who are supported financially. We’re finding that the biblical model of pastoral leadership seems surprisingly different from what many of us have seen in church ministry.

The Bible never specifically addresses ‘pastors’ because it usually refers to the pastoral leaders of the church as ‘elders.’ The elders were the pastors of the New Testament church. There is no biblical distinction between an elder, an overseer/bishop, and a pastor of a church. Elder and overseer are different terms for the same church office, and pastor describes the function of these leaders (what they do, i.e. they shepherd the church).

Not only do we not find any churches in the Bible led by a senior pastor, we don’t find any examples of one man serving as the sole elder or pastor of a church either. But while the traditional office of pastor is strangely missing from Scripture, there is a clear pattern of each church being led by a group of godly elders/pastors. The first Christian church was led by a group of 12 apostles, with no one taking a separate office of “senior apostle.” This model is consistently followed and taught throughout the New Testament:

Paul and Barnabas appointed elders [plural] for them in each church [singular] and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.

Acts 14:23

. . . Paul sent to Ephesus for the elders of the church.

Acts 20:17

. . . To all the saints in Christ Jesus at Philippi, together with the overseers and deacons.

Philippians 1:1

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.

1 Timothy 5:17

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you.

Titus 1:5

Is any one of you sick? Call the elders of the church to pray over you . . .

James 5:14

The Bible definitely shows a strong pattern of each individual church being led by a group of leaders. And, again, it never shows one man taking a senior pastor role. We are given accounts in Scripture of elders being appointed, qualifications for elders, and instructions given directly to elders. But with all the issues the churches were facing, and all the letters being sent to the churches, we don’t have even a single letter sent to “the pastor” of the church in Corinth, or Ephesus, etc. From our modern perspective, that’s a pretty shocking absence. We have no account of the appointment of a senior or sole pastor, no qualifications for a senior or sole pastor, and nowhere is “the pastor” of a church directly addressed.

If we are going to designate one leader as the pastor of a church, in distinction from the other elders, the burden is on us to show how this is scriptural. As pastor and author Alexander Strauch has pointed out, the Bible gives us far more information concerning the plural leadership of the church than it does many other important teachings, such as baptism and communion. Can we ignore it?

By using different terms interchangeably for the same church office, Scripture demonstrates it isn’t the name of the leadership position that’s important but the nature of the leadership role. Whether we call these leaders elders, overseers, bishops, ministers, or pastors, the important thing is we’re following the biblical model of church leadership by a council of leaders with no leader promoted to authority over the rest. To communicate clearly by using familiar and easy to understand terminology, here at The Orchard we use the term senior pastoral team to refer to our pastoral elders and to distinguish those who shepherd the whole church from the other pastors and directors who lead specific ministries within the church.

It might be encouraging to learn that we’re not alone in seeing these discrepancies between common traditional models and the scriptural pattern. Pastors and scholars have been discussing these issues throughout much of the history of the church. The consensus among an overwhelming majority of biblical scholars and church historians is that the first century church was led as we discovered above. And more churches every day are committing themselves to applying these New Testament principles of church leadership.

One last point: we find it very compelling that the only use in Scripture of the Greek word for a sole chief or head pastor (archepoimēn) is used specifically of Christ in 1 Peter 5:4. We need to be wary of encroaching on the authority of our Lord. The body has only one Head; the kingdom has only one King. The elders/pastors of a church are merely under-shepherds who look to the Chief Shepherd of the flock for his will concerning his sheep. Like good sheepdogs, we don’t draw the sheep after us; we direct their attention continually to the Shepherd. Our prayer is that we would be very sensitive to the leading and guiding of our ‘Senior Pastor,’ and that we would be faithful to fulfill his will, for his glory and the benefit of his people.


  1. There is one distinction between elder/bishop & pastor. Pastor is mentioned but one time in NT as a spiritual gift which a man has “pastors and teachers”, the Greek indicating to me that it is pastors-and-teachers. It is evident that pastor-teacher is the spiritual gift which corresponds to the church office of elder/bishop. And since the gifts & calling of God have no repentance, if a man has that gift he never loses it.
    (There is no hiring & firing of pastors in the Bible.) BUT, the elder/bishop has behavioral qualifications. So a man who is a pastor may be disqualified from being elder/bishop because of behavior. He can be disqualified by having unruly children, or habitually hitting persons, for example. The first qualification of Bishop/elder IMHO shud be that He has the spiritual gift of pastor-teacher. But not all pastors are bishops/elders.

  2. Yes, there are no biblical senior pastors, & everywhere elders/bishops are mentioned in function, they are plural. BUT, one should not ignore what “church” means. In all those plural situations that I know of, it is a CITY CHURCH described, something which today only exists spiritually, as all the believers in a city do not join under one batch of elders as in NT. Also, in the NT there are house churches (e.g., read Philemon), a church that meets in somebody’s house. As to the house church, we don’t know if it had only one elder assigned to it or not. I see no way to rule that out either. In 1 Peter it does speak of kleros, plural kleroi) as if each elder may have had a “lot,” which could be a segment of a City Church. Our modern local churches ARE NOT FOUND IN THE NT! NT has no churches defined by some building where it meets, not anybody’s house. NT has no local churches chosen for doctrinal or polity agreement or affiliated with denominations. We have no opportunity for a group of elders to rule a CITY CHURCH composed of all believers in that city. Spiritual gifts are not to be despised; this apparently quenches the Spirit. In every local church today, the elders/bishops should be all those who have that spiritual gift & meet the qualifications. No local church should be considered the property of one man. If a local church has only 1 man with the gift & qualifications, then a plurality should not be generated of unqualified men.

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